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Shemot

Shemot

Who am I to make a difference?

Parshat Shemot marks the beginning of our nation’s story, a story of suffering, resilience, and ultimately, redemption. It begins in darkness. Bnei Yisrael, once honored guests in Egypt, become enslaved under Pharaoh’s cruel rule. The Torah describes how Pharaoh, out of fear and hatred, enslaves an entire nation, decreeing the death of every newborn Jewish boy. The pain of Am Yisrael seems endless, and yet, from within this darkness, the seeds of redemption are planted.

The Torah tells us, "And Bnei Yisrael sighed from the work, and they cried out, and their cry went up to Hashem" (Shemot 2:23). Hashem heard their cries, even though it seemed to them that He was silent. But we must ask, “Why did Hashem wait so long to answer? Why allow the suffering to continue for so many years?”

The answer lies in the understanding that growth and redemption often begin in the darkest moments. Hashem wasn’t absent, He was preparing. Preparing Moshe to become a leader, preparing the people to recognize the depth of their need for salvation, and preparing the world to witness Hashem’s greatness. The process of redemption is not immediate because it requires inner change. Bnei Yisrael needed to cry out, not just in pain, but in recognition that only Hashem could redeem them.

Moshe Rabbeinu’s journey is no less remarkable. He grows up in Pharaoh's palace, distant from his people’s suffering. Yet, when he sees an Egyptian beating a Jew, he can’t stay silent. When he sees two Jew’s fighting, he intervenes. When he sees strangers, Yitro's daughters, being harassed, he steps forward again. This is who Moshe is, someone who cannot ignore pain and injustice.

But when Hashem appears to Moshe at the burning bush and tells him to lead the Jewish people out of Egypt, Moshe hesitates. "Who am I that I should go to Pharaoh?" (Shemot 3:11). Moshe doubts himself. He feels inadequate. How can he, a man who struggles to speak, confront the most powerful ruler in the world?

Hashem’s answer is simple: "I will be with you." Hashem doesn’t tell Moshe, “You’re strong,” or “You’re capable.” He tells him, “You’re not alone.” That’s all Moshe needs to know. And that’s all we need to know.

In our own lives, we face moments that feel impossible. We feel stuck, burdened by challenges, unsure of how to move forward. Sometimes it feels like our prayers are unanswered, our efforts unnoticed. But Hashem is quietly preparing us, shaping us, guiding us toward growth and redemption.

Like Moshe, we might feel unworthy. We might wonder, "Who am I to make a difference? Who am I to change?" And Hashem answers us just as He answered Moshe: "I will be with you." Growth doesn’t require perfection. It requires willingness. Willingness to try, to fail, and to try again. Willingness to take small steps, even when we can’t see where they lead. Hashem doesn’t ask us to be perfect, He asks us to show up.

Consider the women in Egypt, who refused to give up hope. Despite Pharaoh’s cruel decrees, they continued to bring children into the world. They prepared their husbands for redemption even when it seemed impossible. Their quiet strength sustained the entire nation. We, too, can bring light into dark places. Sometimes it’s through small acts of kindness. Sometimes it’s by speaking up when it’s hard. Sometimes it’s by holding on to hope when everything feels hopeless.

Parshat Shemot is not just the story of our ancestors, it’s our story. Every one of us has moments of exile, of feeling distant and trapped. And every one of us has the power to begin the process of redemption. So, when life feels overwhelming, remember Moshe. Remember that Hashem sees you, hears you, and believes in you. And most importantly, remember that Hashem is with you, every step of the way. Redemption doesn’t always come in grand miracles. Sometimes, it begins with one small step forward. One quiet act of courage. One whispered prayer.

May we all find the strength to take that step, trusting that Hashem is guiding us toward Him, toward growth, and toward redemption.

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